In Islam, angels (Arabic: ملك malak; plural: ملاًئِكة malā'ikah) are believed to be celestial beings, created from a luminous origin by God.
They have different functions, including praising God in heavens,
interacting with humans ordinary life, and carrying laws of nature.
Islam acknowledges the concept of angels both as anthropomorphic and abstract. Belief in angels is one of the six articles of faith in Islam. The Quran is the principal source for the Islamic concept of angels, but more extensive features of angels appear in hadiths, Mi'raj literature, Islamic theology and Islamic philosophy. Creation Angels
are another kind of creature created by God, known to mankind, commonly
dwelling in the heavenly spheres. Although the Quran does not mention
the time when angels were created, they are generally considered as the
first creation of God. According to Tabari, the angels had been created on Wednesday,while other creatures on the following days. Although not mentioned in the Quran angels are believed to be created from a luminous substance, repeatedly described as a form of light.
The probably most famous hadith regarding their origin is reported in Sahih Muslim: "The Angels were created out of light and the Jann was created out of a mixture of fire and Adam was created out of what characterizes you." Nur, the term used for the light from which the angels are created from, usually corresponds to the cold light of night or the light of the moon, contrasted to nar, which corresponds to fire or the diurnal and solar light from which the angels of punishment are said to be created of.
Dividing angels into two groups created from different types of light is also attested by Tabari,Abd al-Ghani al-Maqdisi, Al-Jili and Al-Suyuti.Suyuti distinguishes in his work Al-Hay’a as-samya fi l-hay’a as-sunmya angels as created from "fire that eats, but does not drink" in opposition to devils created from "fire that drinks, but does not eat" which is also identified with the fire of the sun.Scholars also argued that there is no distinction between nur and nar at all.
Although
not his conclusion, Tabari argued that both can be seen as the same
substance, since both pass into each other but refer to the same thing
on different degrees.Asserting that both fire and light are actually the same but on different degrees can also be found by Qazwini and Ibishi. The lack of distinction between fire and light might be explained by the fact that both are closely related morphologically and phonetically.
Al-Baydawi argued that light serves only as a proverb, but fire and light refers actually to the same substance. Apart from light, other traditions also mention exceptions about angels created from fire, ice or water. Only
Allah knows the number of angels. There is no clear information about
the number of angels in the Qur’an and hadiths. However, it is possible
for us to say that they are far more than we can count based upon
hadiths. Moreover, according to the news given by the prophet Muhammad
(PBUH); an angel comes to the earth with a drop of rain and its turn
does not come again. We can range the famous angels and their duties as
follows;
Gabriel (PBUH): The Archangel (A.S)
Gabriel
(A.S) is one of the four greatest angels. He is appointed to convey
revelations to the prophets by Allah. In three places of the Qur’an, His
name is Jibril. Besides, He is mentioned in verses as the spirit,
rasulun karim, ruh al-Amin and ruh al-qudus”. In addition to these, in
one of the hadiths, he is called “an-namus”.
The Angel of Soor (The Trumpet): Hz. Israfel (A.S)
The
angel that will blow the trumpet is called Israfel. His name is
mentioned among the four great angels in the hadiths. Israfel will blow
two times, in the first one, the Doomsday will occur and in the second
blowing, the resurrection will occur. Because of this duty of him, He is
called the angel of Soor (the Trumpet). When the prophet Muhammad
(PBUH) was asked about the nature of the trumpet, he answered: “A horn
that is blown” (Ahmad b. Hanbal, II, 196).
The
prophet Muhammad (PBUH) said that “Israfel is awaiting the order of
blowing while He grasps the trumpet”. (Tabari Jami-ul Bayan, VII, 211;
Ibn Kathir, Tafsiru’l-Qur’an-il Azim, Egypt, n.d. II, 276)
The Angel of Death: Hz. Azrael (A.S)
His
duty is to grasp the souls of people whose death times have come. He is
called as “Malak-ul Mawt”, that is, the angel of death.
Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord." (Surah as-Sajda)
The Angel that controls the events in this realm: Hz. Mikail (A.S) (Michael)
He
is one of the greatest angels of four and He is responsible for the
pouring of rain, the blowing of the wind, natural events such as the
ordering of seasons and the management of supplications of the created
beings. He is only mentioned in one place of the Qur’an. Hz. Mikail is
the angel that manages the divine work of arts that are planted on the
field of earth with the power of Allah and His order.
The angels of Kiraman Katibin
It
is the names of the angels who are attendant on the right and left of
humans. The angel on the right is responsible for recording the good
deeds and manners; the angel on the left is responsible for recording
the bad deeds and manners. “The angels who are also called Hafaza will
attend as witnesses of the deeds of humans in the Day of Judgment during
reckoning.
The Angels of Muqarrabun
The
angels who are known asIlliyyun and Karubbiyyun are responsible for
glorifying Allah, are very close to Him and have an exalted place before
Allah.
“Those
who sustain the Throne (of Allah) and those around it sing Glory and
Praise to their Lord; believe in Him; and implore forgiveness for those
who believe.” (Surah Ghafir, 7)
Munkar - Nakir Angels:
They
are the angels that question man after he dies in the grave. The words
of “Munkar” and “Nakir” means unknown, unrecognized and unaccustomed.
They are called by this way because they come to the dead in a way that
he/she has not seen before. These two angels question the dead by
questions as follows and treat them according to the answers that they
receive: Who is your lord? Who is your prophet? What is your book?
There
are more angels than mentioned here. In hadiths, there are angels who
inspires man the right and truth, descend on the earth when the Qur’an
is recited, who are spiritual herders of animals on earth, who manage
clouds, make the sound of thunder and so on…
In Islam, angels (Arabic: ملك malak; plural: ملاًئِكة malā'ikah) are believed to be celestial beings, created from a luminous origin by God.
They have different functions, including praising God in heavens,
interacting with humans ordinary life, and carrying laws of nature.
Islam acknowledges the concept of angels both as anthropomorphic and abstract. Belief in angels is one of the six articles of faith in Islam. The Quran is the principal source for the Islamic concept of angels, but more extensive features of angels appear in hadiths, Mi'raj literature, Islamic theology and Islamic philosophy. Creation Angels
are another kind of creature created by God, known to mankind, commonly
dwelling in the heavenly spheres. Although the Quran does not mention
the time when angels were created, they are generally considered as the
first creation of God. According to Tabari, the angels had been created on Wednesday,while other creatures on the following days. Although not mentioned in the Quran angels are believed to be created from a luminous substance, repeatedly described as a form of light.
The probably most famous hadith regarding their origin is reported in Sahih Muslim: "The Angels were created out of light and the Jann was created out of a mixture of fire and Adam was created out of what characterizes you." Nur, the term used for the light from which the angels are created from, usually corresponds to the cold light of night or the light of the moon, contrasted to nar, which corresponds to fire or the diurnal and solar light from which the angels of punishment are said to be created of.
Dividing angels into two groups created from different types of light is also attested by Tabari,Abd al-Ghani al-Maqdisi, Al-Jili and Al-Suyuti.Suyuti distinguishes in his work Al-Hay’a as-samya fi l-hay’a as-sunmya angels as created from "fire that eats, but does not drink" in opposition to devils created from "fire that drinks, but does not eat" which is also identified with the fire of the sun.Scholars also argued that there is no distinction between nur and nar at all.
Although
not his conclusion, Tabari argued that both can be seen as the same
substance, since both pass into each other but refer to the same thing
on different degrees.Asserting that both fire and light are actually the same but on different degrees can also be found by Qazwini and Ibishi. The lack of distinction between fire and light might be explained by the fact that both are closely related morphologically and phonetically.
Al-Baydawi argued that light serves only as a proverb, but fire and light refers actually to the same substance. Apart from light, other traditions also mention exceptions about angels created from fire, ice or water. Only
Allah knows the number of angels. There is no clear information about
the number of angels in the Qur’an and hadiths. However, it is possible
for us to say that they are far more than we can count based upon
hadiths. Moreover, according to the news given by the prophet Muhammad
(PBUH); an angel comes to the earth with a drop of rain and its turn
does not come again. We can range the famous angels and their duties as
follows;
Gabriel (PBUH): The Archangel (A.S)
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