In up most cases, an agreement is set up between a sähir and a demon, requiring that the former commit certain pagan rituals, whether secretly or openly, and the latter provide the services he needs or send someone to do the job. Usually, the agreement is set between a sāḥir and one of the chiefs of the tribe of Jinn and demons. The chief instructs one of the tribe's disrespectful demons to work for the sähir, obeying his orders and informing him of past events, causing separation of a man from his wife, a love spell between two people, making someone incompetent, and other conditions which will be discussed in detail in chapter six.
The sãhir should send the demon on an evil mission, but if the demon disobeys his orders, he would come close to the chief of the tribe through some enchantments which would carry words of praise, seeking refuge in him instead of Allah In return, the chief would punish the demon and command him to obey the sahirs orders, instruct someone else to obey the polytheistic sähir. or Therefore, the relationship between the sāhir and the recruited Jinn is based on hatred. Usually, this Jinn would harm the sāḥirs wife, children, or wealth, or even the sāhir himself; although the sāhir would not be aware of the cause of his suffering; such as constant pain, insomnia and the sudden frightful waking-up during the night.
Furthermore, the suflist sorcerers usually become infertile, because the Jinn would kill the foetus inside the womb before it is formed. This is so common among the sorcerers, and some of them have even given up their profession in order to have children. 1 her, saying: 'I cannot come out of her.' I said, 'Why He replied, 'I am afraid the sāhir might kill me.' I said, 'Get out of this place and go somewhere else, where the săhir does not know about.' He replied, 'He will send someone else after me to bring me back to him said, 'Why don't you embrace Islam, sincerely declaring your repentance? We will, by Allah's Leave, teach you some verses of the Qur'an to protect you from the evil of the disbelievers among the Jinn The Jinn said, 'No! I will not embrace Islam, I will remain Christian' I said, 'There is no compulsion in Islam, but it is important that you leave this woman.' He replied, 'I will not leave.' I said, 'then I will, by Allah's Leave, expel you.' Let me recite some verses of the Qur'an, until you are burnt.' Then, I hit him hardly and he cried, saying, 'I will get out, I will get out.' Finally, he abandoned the woman. Usually, the greater the sāhirs degree of kufr is, the more obedient the demon would be to him, and faster in executing his orders. However, once the sähir should abstain from committing acts of kufr, as instructed by the demon, the latter would stop executing the sāhirs orders One day, I was treating a woman affected by sihr, when I started reciting the Qur'an, the Jinn who had possessed her, spoke through her, saying: 'I cannot come out of her.
' I said, 'Why He replied, 'I am afraid the sāhir might kill me.' I said, 'Get out of this place and go somewhere else, where the săhir does not know about.' He replied, 'He will send someone else after me to bring me back to him said, 'Why don't you embrace Islam, sincerely declaring your repentance? We will, by Allah's Leave, teach you some verses of the Qur'an to protect you from the evil of the disbelievers among the Jinn The Jinn said, 'No! I will not embrace Islam, I will remain Christian' I said, 'There is no compulsion in Islam, but it is important that you leave this woman.' He replied, 'I will not leave.' I said, 'then I will, by Allah's Leave, expel you.' Let me recite some verses of the Qur'an, until you are burnt.' Then, I hit him hardly and he cried, saying, 'I will get out, I will get out.' Finally, he abandoned the woman. Usually, the greater the sāhirs degree of kufr is, the more obedient the demon would be to him, and faster in executing his orders. However, once the sähir should abstain from committing acts of kufr, as instructed by the demon, the latter would stop executing the sāhirs orders.
How Does a Sāhir Bring About a Jinn?
There are various ways of bringing about a Jinn, all of which require the use of a language in a polytheistic or atheistic way. I will discuss eight methods below, indicating briefly the type of polytheism or disbelief used in each method. I am citing these methods because some Muslims do not distinguish between the treatment of sihr with the Qur'an, and the treatment of sihr with sihr. The former is īmānī (based on Faith), while the latter is satanic. Generally, ordinary people tend to believe that when a sāhir, for example, utters atheistic words of sihr, and strongly maintains what he says, by mixing it with some verses from the Qur'an; that the sufferer is actually being treated with the Qur'ãn. But this is not the case. If the sufferer believes that he is being treated with the Quran, he would usually submit himself to the sahir, who would then be free to do whatever he wishes with him. Therefore, the purpose of these methods is to warn my Muslim brothers and sisters of the ways of evil, misguidance, and also to expose the ways of these corrupters.
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