Daily Duas

BISMIL LAAHIR  RAHMAANIR RAHIM AL HAMDU  LILLAAHI RABBIL ‘ALAMEEN. WAS SALAATU WAS SALAAMU ‘ALAA ASHRAFIL MURSALEEN.  SAYIDINAA WA NABI YENAA WA MOULANAA MUHAMMADIN WA’ALA AALEHEE WA AS HAABEHEE  WASALLIM.

All praise is due to Allah, the Lord of all the Worlds. May the greetings and  peace be upon the Messenger, Prophet Muhammad   (صلى الله عليه و سلم), his family  and all of his companions.

Recite  Surat Al Ikhlass , Al Falaq and Al Nass three times At Dawn and Magrib it will suffice in all  respects.

Dua (Supplications)

The Ruqya Sharia is a special collections of Quranic verses and authentic Prophetic Supplications. With the will and power of Allah, the reading serves as cure for conditions such as seher  (Black Magic), Al mass (Touch of shaytan), ain (Evil Eye) and other related ailments.

The muslim scholars have through out the ages advocated that placing reliance upon Allah along with daily readings of Quranic verses and Prophetic supplications are an effective way of protecting and shielding ourselves from all kinds of afflictions and adverse situations in our lives. They help us to attain the Divine help and cure for our distress and ward off evil of His creation. One of the greatest means of protecting and combating oneself against the evil effects of witchcraft, evil eye/envy and jinn is to persist in regularly reciting the Adhkaar (azkaar). Those who have tried these supplications for refuge from Allah on a regular basis (i.e., in the morning and evening, everyday) know their value and benefit.

Dua are more easily accepted when one performs the Faraidh (Obligatory duties including five times salah, fasting in ramadan, hijab et.). None of the Nawafil (voluntary or sunnah) acts can replace the fardh. Therefore, it is mandatory to fulfil all the Faraidh. Those who can read Arabic or transliteration, must read the translation of the dua to grasp its meaning. This way, one would know what one is invoking Allah for. As the Prophet( صلى الله عليه و سلم) said, (to the nearest effect) dua that have been made from heart are more likely to be accepted.   This page contains dua for protection, hardship and some adhkaar. All dua and adhkaar are from Quran and sunnah.

MANZIL

 http://cureofmagic.blogspot.com/p/manzil-dua-is-collection-of-ayaat-and.html?m=1

Dua for Protection

1)Aa’uuzu biwajhil laahil a’ziimil lazii laisa shai-un aa’zama minhu wa bikalimaatil lahittaammaatil laatii laa yujaawizu hunna barrunw walaa faajirunw wa bi asmaaillaahil husna kullihaa. Maa a’limtu munhaa wamaa lam aa’lam min sharrii maa khalaqa wa bara-a wa zara-a.

I seek refuge in Allaah, the most Greatest. There is nothing equal to His Greatness. And I seek refuge in His complete and powerful Words, which cannot be surpassed by any good or bad person, and (I seek refuge in) all the Names of Allaah which I know and which I do not know, from the evil of all those things which He created, and created them errorless and scattered them all over.

Virtues:  The person who recites this duaa once in the morning will be safeguarded from magic. Hadhrat Ka’ab Ahbar (RA) said that if I had not recited this duaa, the Jews would had transformed me into a donkey.

2)Aa’uuzu biwajhil laahil kariimi wa bikalimaatillaahit taammaatil laati laa yujawizu hunna barrunw walaa faajirum min sharri maa yanzilu minas samaai wa min sharri maa yaa’ ruju fiihaa wa sharrii maa zara-a fil arzii wa sharri maa yakhruju minhaa wa min fitanil laili wan nahaari wa min tawaariqal laili wan nahaari ilaa taariqany yatruqu bikhairiny yaa rahmaan.

I seek refuge in Allaah’s grace and His complete and powerful Words, which cannot be surpassed by any good or bad person, from the evil which descends from the heaven and from the evil which ascends to the heavens, and from the evil of all the things which are scattered in the world, and from the evil of all the things which comes out of the earth, and (I seek refuge in Allaah) from the trial of day and night, from those who are emerging in the day and the night except those who emerges for good. O! the Most Merciful.

Virtues:  The Jinn which came to trouble the Blessed Nabi (صلى الله عليه و سلم), fell to the ground, as the Nabi (صلى الله عليه و سلم) recited this dua.

3)

To be recited three times in the morning 

 Asbah’naa wa asbah’al mulku lillaahi wal h’ amdu kulluhuu lillaahi aa’uuzu billaahil lazii yumsikus samaai an taqaa’a’lal azri illaa bi-iznihi min sharri maa khalaqa wa zara-a-a wa min sharrish shaitani wa shirkih.

We begin our morning for Allaah and all His Kingdom begin their morning for Him. All praises be to Allaah. I seek refuge in the One Who is holding on the heaven from falling on the earth but with His permission, from the evil of His creations which is scattered everywhere, and (I seek refuge in Allaah) from the evil of Satan and his ascribing partner (with Allaah).

To be recited 3 times in the evening/maghrib time

Amsainaa wa amsal mulku lillaahi walh`amdu kulluhuu lillaahi aa`uuzu billaahil lazii yumsikus samaa-a an taqa-a`a`lal arzi illa bi-iznihii min sharri maa khalaqa wa zara-a wa min sharrish shaitaani wa shirkihii.

We begin our evening for Allaah and all His Kingdom begin their evening for Him. All praises be to Allaah. I seek refuge in the One Who is containing the heaven from falling on the earth except with His permission, from the evil of His creations which is scattered everywhere, and (I seek refuge in Allaah) from the evil of Satan and his making of partner (with Allaah).

Virtues: The Blessed Nabi (PBUH) told Hadhrat Amr bin Aas (r.a) that if you would recite this duaa thrice in the morning and in the evening, you will be protected from the evil of Satan, foreteller and magician.

4) Aa`uzuu bi kalimaatil laahit taaammaati min sharri maa khalaq

I seek refuge in Allaah through His complete and powerful Words from the evil of all creatures.

Virtue: Whoever recites this duaa thrice in the evening, one will be protected from poisonous creatures, even if one is bitten by it. 

  5) Bismillahi lazi laa yazur ru m-a`smihi shaiyun fil arzi wala fis samaai wa huwas samiu`l aleem

I begin my morning with the Name of Allaah, due to the auspiciousness of which nothing could do any harm, neither in the earth nor in the heaven. He is All-Hearer and All-Knower

Virtue: Whoever recites this duaa thrice in the morning and evening, will be protected from unexpected misfortune.

6) A’udhu bi kalimaate-llaahe-taammah min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah

I seek refuge in the perfect words of Allah from every devil and poisonous reptile, and from every envious evil eye. 

Virtues:  The Prophet (PBUH) used to recite this dua to protect Al-Hassan (r.a) and Al-Hussayn (r.a.). He would used the word U’eedhukumaa bi kalimaate-llahe ( I seek protection for you two ). But if one wants to protect himself, he should say – `Aaudhu (i.e. I seek refuge). Recite in the morning and in the evening (thrice):

7) ‘A`ūdhu Bikalimātil-Lāhit-Tāmmāti Min Ghađabihi Wa `Iqābih, Wa Sharri `Ibādihi Wa Min Hamazātish-Shayāţīni Wa ‘An Yaĥđurūn. 

‘I take refuge in the perfect words of Allah from His anger and punishment, and from the evil of His servants, and from the madness and appearance of devils.’

Dua for Insomnia

Khalid bin Walid (radiAllahu anhu) reported that once he suffered from insomnia.

The Prophet (salAllahu alayhi wasalam) said to him, “Shall I teach you words that will make you go to sleep when you say them? Say (the below):

اللَّهُمَّ رَبَّ السَّموَاتِ السَّبْعِ

وَمَا أَظَلَّتْ وَ رَبَّ الْأَرضِين وَ مَا أقَلَّتْ وَ رَبِّ الشَّياطِينِ وَمَا أَضَلَّتْ كُنْ لِى جَارًا مِنْ

شَرِّ خَلْقِكَ أَجْمَيِنَ أَنْ يَفْرُطَ عَلَىَّ أَحَدٌ مِنْهُمْ أَوْ أَنْ يَطْغَى ، عَزَّ جَارُكَ ، وَ تَبَارَكَ اسْمُكَ

Allahumma Rabbas Samawaatis-Sab’i, wa ma adhal-lat, wa Rabbal-aradina, wa ma aqal-lat, wa Rabbash-Shaiateena, wa ma adhal-lat kun li jaran min sharri khalqika ajma’een ay-yafruta ‘alaya ahad-um-minhum, aw ay-yatgha. Azza jaruk, wa tabarakasmuk

“O Allah! Lord of the seven Firmaments and whatever they cover, Lord of the seven earths and whatever they contain, Creator of the devils and whoever they mislead, Be my Protector from the evil of all Your Creatures lest some of them may hasten with insolence against me or transgress the bounds. Honoured is he who is in Your Protection and Blessed is Your Name.”

Dua for Hardship

Allah puts His slave in hardship either to test his faith in Allah and bring him even closer to Him by rewarding the slave for his patience or to punish the slave for his sins.   

Do the people think that they will be left to say, “We believe” and they will not be tried? But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars. Quran 29: 2-3

We will surely test you through some fear, hunger, and loss of money, lives, and crops. Give good news to the steadfast. Quran 2:155

Hardship and adversity is also decreed by Allah as a cleansing of our souls for sins we have already committed. As a result,some of the bad things that happen to us are a direct result of sins we have committed.

Anything bad that happens to you is a consequence of your own deeds, and He overlooks many (of your sins).Quran 42:30 

The Prophet (PBUH) said, “Whoever Allah wishes good for, He inflicts him (with hardship).” [Bukhari]. 

To get through hardship, whether its because of one’s sins or a trial, one must get close to Allah. One must establish five times salah, constantly ask for forgiveness, do adhkaar and make dua. Most of all, one must be patient and realise that everything is from Allah.  

“… and give glad tidings to As-Sabirun (the patient).” Who, when afflicted with calamity, say: “Truly! To Allah we belong and truly, to Him we shall return.”  They are those on whom are the Salawat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones. Quran 2: 155-157

Who is the One who rescues those who become desperate and call upon Him, relieves adversity, and makes you inheritors of the earth? Is it another god with God? Rarely do you take heed. Quran 27: 62

For truly with hardship comes ease; truly with hardship comes ease. Quran 94: 5-6

Below are a number of supplications that very effective in gaining Allah’s mercy at time of hardship

1) Laa ilaaha illaa anta subh`aanaka innii kuntu minaz zaalimiin. Quran 21: 87

There is no illaaah but You (O Allah), glory to You, Indeed I was the wrong doer 

Vitues: Recite this dua as many times you can every day until Allah has granted you relief. 

1) It is narrated by Hadhrat Sa’d bin Abi Waqqas (r.a.) that the Nabi (PBUH) had just mentioned about the best of the Du’as (Duaas), coincidentally, one Bedouin came and engaged him into discussion and took lot of time. (After some time) the Nabi (PBUH) stood up and took his way towards his home and I also followed him. When the Nabi (PBUH) reached near the house, I feared that he may enter into the house and I may remain as is, so I started walking heavily. On noticing the sound of my steps, the Nabi asked, ‘Who is there, Abu Ishaq?’ I said, ‘Yes’. He asked, ‘What is the matter?’ I said that you had mentioned about the best of the duaas but then that Bedouin engaged you. The Nabi (PBUH) said, ‘Oh yes, it was the duaa that Zun-noon (Yunus A.S.) said when he was inside the stomach of the fish (the abov dua).

Any Muslim who invokes Allaah for anything by this du’a, Allaah will grant his wish.

2. It is narrated in the book of Ibn Abi Hatim that whoever make du’a (Duaa) through the du’a of Hadrat Yunus (A.S.), his du’a will surely be granted.

3. Hadhrat Abu Saeed (r.a.) says that after this verse, there is a statement of Allaah that “We help Believers in this way” (verse 88, surah 21)It is narrated by Ibn Jareer that the Nabi  صلى الله عليه و سلم Said that the Name of Allaah through which if He is invoked, He accepts the duaa and grants what is asked for. That name is in the du’a of Hadhrat Yunus (A.S.).

5. Hadhrat Sa’d bin Abi Waqqas (r.a.) narrated that I asked the Nabi  صلى الله عليه و سلم that whether the duaa of the Hadhrat Yunus (A.S.) was only for him or it is general for all Muslims who recite it. The Nabi  صلى الله عليه و سلم said, ‘Did you not read in the Qur’aan that We gave him respite (relief) from grief and We give respite to the Believers in a similar way.’ Thus, whoever invokes Allaah through those words, Allaah has promised to grant him relief.

6. It is narrated in Ibn Abi Hatim that Hadhrat Kathir bin Sa’eed said that I asked Imam Hasan Basari (r.a.), ‘What is the Isme Azam (the Great Name) of Allaah through which if He is requested to grant prayer, He grants it?’ He said, ‘Brother, did you not read the statement of Allaah’ and he recited the same two verses and said, ‘My cousin, this is the same Isme Azam (the Great Name) of Allaah through which if He is invoked, He accepts the prayer. And if He is asked for something, He grants it.
(Tafsir Ibn Kathir 3/395-396)

7. It is narrated in a Hadith that whoever recites the above mentioned Ayat 40 times during illness and if he is died in the state of illness, he will be rewarded with the status of forty martyrs and if he cures of his illness, his all sins will be forgiven.

2) Tawakkaltu a`lal h`ayyil lazii laa yamuutu alh`amdulillaahil lazii lam yattakhiz waladanw walam yakullahuu sharikun fil mulki walam yakul lahuu waliyyum minaz zulli wa kabbirhu takbiiraa.

I believe in and put my hopes in the Ever-living entity Who is never going to die. All praises be to Allaah Who neither begets nor is there anyone who is partner in His regime. He does not need any partner to assist Him, as He is not weak. Shower high praises on Him.

Virtue: Hadhrat Abu Huraira (r.a.) narrated that once I went out with the Prophet  صلى الله عليه و سلم with my hand in his hand. The Prophet   صلى الله عليه و سلم was passed by a person who was in utter hopelessness. The Prophet   صلى الله عليه و سلم asked the reason of his condition. He replied that poverty and destitution had made me so. The Prophet  صلى الله عليه و سلمs aid, ‘I will tell you some words, if you recite them your disease and poverty will diminish. (Those words were the above mentioned duaa.) After sometime when the Prophet  صلى الله عليه و سلم Revisited that place, he found him in better condition and this made the Prophet   صلى الله عليه و سلم glad. He said to the Prophet  صلى الله عليه و سلم that he was reciting those words with frequently since the time when the Prophet  صلى الله عليه و سلم taught him.

Adhkaar

 1)Laa ilaaha illallaahu wa`dahuu laa sharika lahuu lahul mulku walahul h`amdu wa huwa a`laa kulli shai-in qadiir

There is no god but Allah, alone, without partner. His is the sovereignty, and His the praise, and He has power over everything

Virtue: 1) Whoever practise this Zikr (Remembrance) daily after Salaah, all ones sins will be forgiven even if they as numerous as foams of the ocean.
(Muslim 1/418)

2) Reciting hundred times during the day, has the reward of freeing ten slaves, a hundred good deeds are recorded for him and a hundred bad deeds are wiped away and he has gained refuge from the devil that day until evening with Allah and none shall come with anything better except someone who has done more (recited it more than him) 

Read the following dua after every namaz:

Ya Allah remove the covering off the hearts and minds of all the jinns inside me show them how they are being manipulated buy the shaytaan and show them if they keep following him how they will burn in the hell fire forever and ever ya Allah bring them out of the darkness into the light (repeat 3 times) Ya Allah remove all the blackness from their hearts and fill it with the noor of imaan Allahu noorus samawati wal ard (3 times) Ya Allah show them who you are your power and love show them the love of the holy prophet s.a.w ya allah make them all muslim destroy all the magic and knots and cure us. Ameen

Inshallah Allah will show them the straight path and they will leave you alone or help you by Allahs will.

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Wazaif For Hajat

Wazifa 1: According to Hadis solution to all problems lie in Surah fatiha. This is how you read it. In between sunnet and fard of fajr Salah (Namaz) Read 

Darood/Salavat 11 times

Surah Fatiha 41 times

Darood/Salavat 11 times

But each time you read surah fatiha, you will join bismillah with Surah Fatiha like this

Bismillah hir rahman nir rehi mil hamdo lilah hay rabbil aalimeen

Here I have joined the the end of  “bismillah with the alhamdolillah. So it becomes MIL.

then you will repeat "ar rehman nir rehim" …..3 times (each time you read surah fatiha)

and "Iyya Ka nabudu wa iyya ka nastaeen".....3 times  (each time you read surah fatiha)

and amin 3 times. (each time you read surah fatiha)

For every problem every hajat it works like fire. What ever you want will happen with 7 days or longer. There is no way that your hajat will not happen. Its Guaranteed.

Wazifa 2: If you have a hajat/problem which you think is very difficult and is impossible please read Surah fatiha as follows. What ever you wish it will happen in 21 days. Even if you want the government to change it will happen. Yes it will change. That is how strong this Wazife is. Have no doubts in your mind that it wont work.

PERMISSION IS NEEDED FOR THIS WAZIFA (please tell us your problem in detail if you want permission for it)

Conditions

Time and place must be same every day.

Your clothes must be same every day. Keep one set of clothes just for the wazifa. Do not wash them during the wazifa. Keep them separate in a safe place.

If you think you made a mistake in counting during the wazifa , Restart the vazifa again from zero on the following Friday.

You must be alone in the room, cannot talk to anyone even by making a sign. Lock the door before so no one can disturb you. Keep mobile telephones off during the wazifa.

If You did any thing else during the wazifa you will have to start it again.

After finishing the wazifa get up and leave the room. you may come back to the same room after 5 minutes. Do not start reading other ayets or wazifas just after.

The total duration is 21 days non stop.

Women can not do this wazifa if they cant complete 21 days.

Wazifa must be read after esha salah and at no other time.

What ever you want will happen in 21 days. Even if your hajat/wish is granted please continue 21 days. Your niyet/intention is shukkur/thanks after that. You must complete 21 days.

Salah 5 times a day in extremely important during this wazifa. Do not expect Allah to give you what you want while you totally disobey his orders.

Do the following every night After Esha salah/namaz on Friday night..(the night before Friday). Read Darood/Salavat 14 times then Do 2 rakat nafal salah/namaz for hajat. Read any surah in the namaz/salah. After salam read Surah Fatiha with bismillah following times. Every time you read Surah Fatiha it must be with full bismillah.

At the end of the wazifa, read 14 times Darood/Salavat again.

(the above procedure has to be repeated every night)

Friday                   1

Saturday             30

Sunday                 8

Monday                40

Tuesday               4

Wednesday         5

Thursday             200

Friday                   2

Saturday              70

Sunday                  10

Monday                 50

Tuesday                20

Wednesday           6

Thursday              60

Friday                    400

Saturday               90

Sunday                   9

Monday                  100

Tuesday                 700

Wednesday           1000

Thursday             800

Please note that the whole procedure of reading 2 rakat nafal has to be repeated every night.

if you were not able to finish the wazifa or you made a mistake during the wazifa or were disturbed by anything, it only means that what you ask is not Allahs wish to give you. IN THAT CASE CHOOSE ANOTHER WAZIFA FOR HAJAT.

This wazifa cannot be used to marry anyone.

Savab of the wazifa must be sent to Sayyedina Maulana Jalal ud Din Rumi (RA) every night.

Your hajat must be a very difficult one. Do not do this wazifa for petty or small problems. please use other wazifas if your hajat is a small one.

This wazifa is elixir for askig Allah for his maarifet or if you want the love of the Holy Prophet.

Wazifa 3: If you have a Hajat or a problem or a wish you can do this wazifa as this is the only flexible wazifa I have found. All other wazifas must be read at certain times every day.

This wazifa can be done at any time during day or night or several times during a day. Or just once a day.For quick solution I advise after every Salah.

Though the best time is tahajud. If your Hajat is not solved in one day continue for 3 days. If it doesn’t happen in 3 days continue until it happens. It all depends upon the person and how many times a day you do the wazifa. For Salih and dindar people the wazifas work very quickly. For us normal people it takes times. This is mainly due to our own sins (Gunah). 

Do 2 Rakat Salatul Hajat (Hajat salah). Afterwards without talking to anyone and sitting at the same place

3 times Darood/Salavat, the one you read in salah.

3 times Surah Yasin.

3 times Darood/Salavat again. The same Darood/salavat you read in Salah.

Then do a dua for your Hajat.

Wazifa 4: In a mosque for men and at home for women. After every salah/namaz do a sajda and in the sajda read Surah fatiha once only. If you cant go to the mosque then do it at home.

In the sajda when you come to “iiya ka na budu va iiya ka nasta een”. Repeat it 21 times. then complete the Surah and raise your head from the sajda. Then do a dua for your Hajat. You must do this after every salah/namaz.

This vazifa is small takes 2-3 minutes and is very powerful. Continue until your Hajat is given. Inshallah it will happen within a week. 

Wazifa 5: This is also iksiir (elixir) for hajat. You can do it anytime, day or night. Whenever you have a problem or a hajat.

Do 2 Rakat Nafal Salah and in each sajda read Ayetul Kursi 40 times. In total you will read Ayetul Kursi 160 times. Do not read tasbeeh (subhana rabbi yal ala la) in sajda. only read Ayetul Kursi. You can hold a tasbeeh in your hand to count.

After salam read Darood/Salavat 11 times and the do a dua for minimum 10 minutes. This is the condition. You must do a dua for minimum 10 minutes.

Put a clock infront of you so you know that it was more than 10 minutes.

At the end of dua read Darood/Salavat 11 times.

Your hajat will happen immediately. Provided your income is halal and you do 5 times Salah.

Wazifa 6: If you have a Hajat you want very quick please read Surah Yasin as follows for 3 days only.

Darood/Salavat 3 times

The first word "Yasin" 10 times

After reading the first Mubeen of Surah Yasin please read this Ayet of Surah Fatiha 10 times

”iiya ka na budu va iiya ka nasta een”

After that, after reading each Mubeen you will read the above Ayet 10 times. 

when you come to this Ayet 

”salam mun kolum min rabi rahim” read it 1000 times.

Then read the surah till the end.

Finally Darood/Salavat 3 times.

Then do a dua for your hajat/wish.

Repeat the whole process 7 times everyday. Yes 7 times each day in one sitting. what ever you wish will happen within 3 days.

Please write your dua on a piece of paper and use the same words each time you do your dua. If you made a mistake in counting you will have to start the whole wazifa from zero again.

Wazifa 7: If you want a quick solution to your problem then on a sunday morning 10-20 minutes before sunrise

Read  Darood/Salavat 11 times

Surah Kafiroon 10 times

Darood/Salavat 11 times

then do a dua. It will happen immediately. If not do it again the next Sunday morning.

Inshallah it will happen on the first Sunday.

Wazifa 8: If you have a hajat/wish/problem and it is not being solved by anything. Do the following

Take a thin paper and write “Ya Allah” in Arabic on the paper in ink. You will write it 3125 times. Take wheat flour. Make a dough and then wrap the dough around the paper. Fold the paper before and then wrap the dough around it so it is inside the dough. Make a round ball. Now take it to a river or sea and do a dua for your hajat. As usual Darood /Salavat 11 times before the dua 11 times after the dua. Then throw the ball of dough in the sea or a river.

You must do all that in wudu. Please use non alcoholic ink.

Inshallah within 40 days you will get the result.

You will do that once only and not again and again.

Wazifa 9:  After Juma Salah stay on the same place in the mesjid (for men only) women can do it at home. The place where you did your fard. Do not move from the spot. After finishing the Salah read Surah Yasin 3 times like this 

On 1st mubeen            read Suah Ihklas 3 times

2nd mubeen                 read Surah kausar 3 times

3rd mubeen                  read Surah Alem Nashrah 3 times

4th mubeen                  read Surah fatiha 3 times

5th mubeen                  read Ayetal Kursi 3 times

6th mubeen                  read this dua 3 times

"Allaho latifun le ibadehee yarzako mun yasha-o be ghere hisab"

اَللهُ اللَطِيْفٌ الِعِبَادِهِ يَرْزَقُ مَنْ يَّشَاءُ بِغَيْرِحِسَابْ

7th mubeen                  read any Darood/Salavat 3 times and this dua 7 times

"Allah humma vasse rizki vus a tan la ahtajo ala ahadin min khal keka"

اَلَّلهُمَّ وَسِّعْ الرِزْقِىْ وُسْعَتًه لَا اَحْتَاجُ عَلَا اَحَدٍ مِنْ خَلْقِكَ

Please do this only for only 3 Jumas. Insallah what your hajat is will happen within 3 Jumas.

Wazifa 10:  On a Friday after Asr Salah azan do your Salah and then close your eyes and read 

“Ya Allaho Ya Rehmano Ya Raheemo"

Nonstop until Magrib azan. When you hear the azan do a sajda and do dua for your hajat/wish. Do not open your eyes until the Magrib azan. This wazifa is ikseer (Elixir) for all hajats. Whatever you want will happen within 3 Fridays. If it doesn’t, continue it.You only do this on a Friday and no other day. While reading the wazifa please think of your hajat. This wazifa is also tried and tested by a lot of people. It works each time.

According to hadis there is a moment every friday where what ever you ask Allah, he will give it you. According to all Aulia Allah this moment is in between the Asr and Magrib azan.

Wazifa 11: Whatever you wish will happen with in a week. You must read this wazifa same time and same place everyday. That is the condition. it takes 5 minutes to read this wazifa.

After every Fajr Salah read the following names of Allah 100 times. Insallah within one week the effects will be obvious. Darood/ Salawat 11 times before and after the wazifa.

Friday               Ya Zuljilale Wal Ikram

Saturday          Ya Hoo Ya Allah 

Sunday             Ya Rehmano Ya rehimo                

Monday            Ya Vahido Ya ahado 

Tuesday           Ya Samado ya fardo 

Wednesday      Ya Hayyo Ya Qayyumo

Thursday          Ya Hannano Ya Mannano

This is a wazifa for only one week. Whatever you wish will happen within a week. If it does not please blame yourself because it means you did not follow the rules of this wazifa.

This wazifa was told by Mehboob-e-Ilahi Sayyidina Sheikh Nizam ud Din Auliya (Rehmatullah Alaih). Who was the 4th biggest Wali Allah in Chisti Tarikat. Also he is the second Mehbood (beloved) of Allah after Sayyidina Sheikh Abdul Kadir Jilani (Rehmatullah Alaih) whose title was Mehboob-e- Subhani.

Mehboob-e-Ilahi Sayyidina Sheikh Nizam ud Din Auliya (Rehmatullah Alaih) said if what ever you want does not happen within a week then your hands and my shirt in Kiyamat.

Wazifa 12: Start this on the night between Saturday and Sunday. After midnight take a bath and wear fresh clothes. 

Stand on the Musalla/ Sajjade/ Prayer Mat and

Read any Surah which you can remember by heart, correctly 3 times.

Then read any Darood/Salawat which you remember 21 times.

Then read “Ya Allah” 4000 times.

Then do a dua for yourself asking for your hajat.

Then read Darood/Salawat 21 times after the dua with your hands spread like in a dua. Then do a dam (blow) on your hands and rub your hands on all your body where ever you can reach with your hands.

Do all this while standing.

If due to any reason you have to sit or you get tired, sit down to rest a little bit but keep on reading “Ya Allah”. Once you have rested then get up.

Do this for 3 days every day.

After 3 days do all the above everyday but read “Ya Allah” only 66 times each day. 

When the night arrives when you stared the wazifa, on that night get up for Fajr Salah. Take a bath. Then do the all the above procedure but read “Ya Allah” only 400 times. Do these for further 3 days only.

Please make sure that you have enough time to do the Fajr Salah each day after the wazifa. Your wazifa should finish before fajr azan. 

After 3 days, after every Esha Salah and Fajr Salah read “Ya Allah” 66 times always. but without the whole procedure. This is to keep the effects of the wazifa working. 

Whatever hajat you have it will happen. Whatever money you need Allah will arrange it.  You will not need anything else in life. This is a forever wazifa. You will not need to ask anyone for anything. All your needs will be the responsibility of Allah himself.

Needless to say that this is for a very dindar/pious person who can follow the laws and not commit any sins.

Wazifa 13: Read Surah fatiha the following times after Esha Salah and in between sunnet and fard of Fajr Salah. Darood/Salawat 10 times before and after the wazifa.

Note: In islam after the sunset next day starts

Saturday night ( Night between Friday and Saturday) Esha Salah 30 times

Saturday Fajr Salah 10

Sunday Esha            40               Fajr Salah      20

Monday Esha           50               Fajr Salah       30

Tuesday Esha           60              Fajr Salah      40

Wednesday Esha    70               Fajr Salah      50

Thursday Esha        80               Fajr Salah       60

Friday Esha              90               Fajr Salah        70

After one week start  reducing the quatity of Sura fatiha by 10 each day.  So on following Saturday you will read Surah Fatiha 80 times in Esha and 60 times in fajr, and so on.

Insallah within 2 weeks you will get what you want.

Wazifa 14: For 7 days after Esha Salah do 2 Rakat nafal. In every sajde read 40 times ayet karima (la ilaha illa anta subhanaka inni kunto minaz zalimeen.). Do not read anything else in the sajde. After you finish the nafal do a dua and ask for your hajat. As usual Darood/Salwat 11 times before and after the dua.

What ever you wish will happen within 7 days. This is guaranteed by the Prophet (sallal laho alihey wa alehi wa sallaim) himself. This wazifa was told to a Wali Allah by the Prophet (sallal laho alihey wa alehi wa sallaim).

It has never ever failed to get the reader what he wants. You can hold a tasbeeh in your hand during a sajde to count.

wazifa 15: This wazifa works like fire for any Hajat. No matter what your Hajat is, it will happen.

Darood/Salavat 11 times

Everyday “Allahus Samad” 1000 times……it is the second Ayet of Surah Ikhlas.

Darood/Salavat 11 times 

Send the savab/hasana to the Prophet (Sallal laho alaihe wa aale hi wasallam) and do a dua for your Hajat.

Condition is that your clothes and time must be same everyday.

As always remember 5 times salah/namaz is compulsory for this wazifa and all wazifas.

Do not wash the clothes or use them for anything else. Every day after the wazifa keep them safe to use the next day.

Do it until your Hajat is given. The whole wazifa takes less than 10 minutes. Inshallah it will happen within a week.

Read More

Ruqyah

Definition of Raqua/Ruqiya: the word Raqua means chanting of mantras. During the days of ignorance, people sued to indulge in chanting of mantras. Hazrat Auof Bin Malik-ul-Shajai (RA) says, “We used to chant mantras during the days of ignorance. One day, when we asked about his view about this, Prophet Muhammad (sal Allaahu alaihi wa sallam) said it’s okay if it doesn’t amount to shirk.

Definition of Nashra: The literal meaning of Nashra is ‘to destroy,’ while in Islamic parlance it is referred to the treatment of a person affected by black magic. And such treatment can be possible by one who actually knows black magic. In other words, healing black magic by black magic is called Nashra.

Definition of Nashra: The literal meaning of Nashra is ‘to destroy,’ while in Islamic parlance it is referred to the treatment of a person affected by black magic. And such treatment can be possible by one who actually knows black magic. In other words, healing black magic by black magic is called Nashra.

Jibreel (alayhi salaam) called on Prophet Muhammad (sal Allaahu alaihi wa sallam) and asked, “Do you have any problem?” When Prophet Muhammad (sal Allaahu alaihi wa sallam) replied in affirmative, Jibreel (alayhi salaam) recited……

??? May be, this incident was related to those days when Prophet Muhammad (sal Allaahu alaihi wa sallam) was feeling the effects of black magic, but Allah healed Prophet Muhammad (sal Allaahu alaihi wa sallam) of the magic effects and condemned those Jewish magicians to their doomed fate.

Despite magic, Prophet Muhammad (sal Allaahu alaihi wa sallam) did not suffer from its extreme effects for a single day. Allah was enough for him who cured him of the magic effects.

Hazrat Abdullah Bin Masood (radi Allaahu anhu) quotes Prophet Muhammad (sal Allaahu alayhi wa sallam) as saying that taweez and chanting of mantras is certainly ‘shirk.’ When one person gets involved in shirk of taweez and chanting of mantras, another gets busy in compensating it.

Hazrat Abdullah Bin Masood (radi Allaahu anhu) refers Prophet Muhammad (sal Allaahu alayhi wa sallam) as saying that undoing of magic is the satanic work. There are many Hadith which are against seeking knowledge about taweez, mantras and hidden things.

Hazrat Ukhaba Bin Amer (radi Allaahu anhu) quotes Prophet Muhammad (sal Allaahu alayhi wa sallam) as saying that Allah won’t fulfill aspirations of those who wear taweez. And those who wear kodi will be deprived of happiness. The Qur’an has condemned and warned of severe punishment to such (witch) doctors where Allaah says, (Surah Tawba 34)

O You who believe! Verily, there are many of the rabbis and the monks who devour the wealth of mankind In falsehood, and hinder (them) from the Way of Allâh (i.e. Allaah’s Religion of Islamic Monotheism) and those who hoard up gold and silver and spend it not In the Way of Allâh, -announce unto them a painful torment.

Tamima: Tamima means black and white beads that used to be worn around neck to ward of evil effects. Imam Ibne Hajar Asqalani (rahimahullah) says, “During the period of ignorance, people who used to wear a band of conches believed that it would prevent them from calamities. Hazrat Ayesha Siddiqua (radi Allaahu anha) says, “Tamima (taweez) is not one that is used after a calamity, but before.”

This makes it clear that during the days of ignorance people used to believe that such things would prevent calamities.

Black and white beads, conch and a belt used to be hanged before any calamities. Hadith declares this Tamima as shirk.

This makes it clear that those things which are used after calamities/diseases for a cure are not Tamima. Leave aside Shariah, anybody in his senses would agree that if one is afflicted with any 22 disease, one should be treated. Yes, one would disagree on the treatment, which can be correct or incorrect in the light of Qur’an and Hadith.

Ruqyah is a vast subject and covers many topics such as Sihr (Magic) Masaha (Possession) and Ayn (Evil Eye). We have presented a basic outline in regards to what is Ruqyah and how it is related to us via the Sunnah. Ruqyah is the treatment relayed to us by the Prophet Muhammad (saw) for afflictions such as Sihr (Magic) Masaha (Possession) and Ayn (Evil Eye).

To translate Ruqyah as 'incantation' may bring to mind connotations of magic and sorcery which are forbidden in Islam. To use the term "By spiritual means" may not convey the meaning in full. [See Ismail L.Faruq's Translation].

The meaning most relevant to us when asking the question what is Ruqyah, is that Ruqyah is when a person recites part of the Qur'an such as Al-Fatihah or makes supplication using words transmitted from the authentic Hadith of the Prophet (saw) Ref. Fath-ul-Majid]

In brief, Ruqyah is a Quranic therapy for issues pertaining to the heart, mind and soul.

It was narrated that A'ishah (may Allah be pleased with her) said: "When the Messenger of Allah (peace and blessings be upon him) was ill, he would recite al-Mu'awidhatayn (surahs of Al-Falaq and An-Nas) over himself and spit dryly. When his pain grew intense, I recited over him and wiped him with his own hand, seeking its blessing. " (Al-Bukharee).

With regard to the du'aa' that is prescribed for the Muslim to say if he wants to recite Ruqyah for himself or for someone else, there are many such du'aa's, most common are Al-Fatihah and Al-Mu'awidhatayn.

A group of the Companions of the Prophet (peace and blessings be upon him) set out on a journey and traveled until they came near one of the Arab tribes. They asked them for hospitality but they were refused. Then the leader of that tribe was stung, and his people tried everything to cure him but nothing helped. Then some of them said, "Why don't you go to those people who are staying (nearby)? Maybe one of them has something." So they went to them and said, "O people, our leader has been stung and we have tried everything and nothing helped him. Do you have anything?" One of them said, "Yes, by Allah. I will perform Ruqyah for him, but by Allah we asked you for hospitality and you did not give us anything, so we will not perform Ruqyah for you unless you give us something in return." So they agreed on a flock of sheep, then he started to blow on him and recite Al-hamdu Lillahi Rabb il-'Alameen. 

Then he recovered quickly from his complaint and started walking, and he was completely cured. After that they took the flock of sheep, and some of the companions of the Prophet (peace and blessings be upon him) said, "Let us share it out." The one who had performed Ruqyah said, "Do not do anything until we come to the Prophet (peace and blessings be upon him) and tell him what happened, and we will wait and see what he tells us to do." So they came to the Messenger of Allah (peace and blessings be upon him) and told him what had happened. He said, "How did you know that it is a Ruqyah?" Then he said, "You did the right thing. Share them out, and give me a share." And the Messenger of Allah (peace and blessings be upon him) smiled. (Al-Bukharee and Muslim).

The du'aa's that have been narrated in the Sunnah include the following: It was narrated that Ibn 'Abbas (may Allah be pleased with him) said: "The Prophet (peace and blessings be upon him) used to seek refuge for al-Hasan and al-Husayn, and he would say, 'Your father [ meaning Ibrahim peace be upon him] used to seek refuge with Allah for Isma'il and Ishaq with these words: A'udhu bi kalimat Allah al-tammah min kulli shaytanin wa hammah wa min kulli 'aynin lammah (I seek refuge in the perfect words of Allah, from every devil and every poisonous reptile, and from every evil eye).'" (Al-Bukharee).

Seeking Treatment

To exorcize the Jinn is obligatory according to the principles of repelling oppression, aiding the oppressed, enjoining righteousness and forbidding evil, just as it is with humans. A question was posed to Ibn Taymiyah (ra) regarding the subject, he expressed: "In (exorcism) there is also alleviation of grief and suffering of the oppressed." Allah's Messenger (saw) is reported by Abu Hurayrah in Saheeh Muslim (vol: 4, no: 6250) to have said: "Whoever relieves a believer of one of the tragedies of life, Allah will relieve him of one of the calamities of the Day of Resurrection." Jaabir (ra) also reported in Saheeh Muslim (vol: 3, no: 5456) that when Allah's Messenger (saw) was asked about incantation, he replied: "Whoever among you is able to help his brother, he should do so."

Hadith regarding not seeking Ruqyah

Many people seem to be under the impression that it is better not to seek a cure which is incorrect. With regard to the hadith narrated by Muslim, according to which the Prophet (peace and blessings be upon him) described the seventy thousand of this Ummah who will enter Paradise without being brought to account or punished, and in which it says: "They are those who did not recite Ruqyah or ask for Ruqyah to be done, and they did not believe in bad omens and they put their trust in their Lord " - the phrase "they did not recite Ruqyah " is the words of the narrator, not of the Prophet (peace and blessings be upon him). Hence Al-Bukharee narrated this hadith and did not mention this phrase. Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: "These people are praised because they did not ask anyone to recite Ruqyah for them, and Ruqyah is a type of du'aa', so they did not ask others to pray for them. The phrase "and they did not recite Ruqyah " which is mentioned in the hadith is a mistake (on the part of the narrator), for their Ruqyah for themselves and for others is a good deed. The Prophet (peace and blessings be upon him) recited Ruqyah for himself and for others but he did not ask anyone to recite Ruqyah for him. His reciting Ruqyah for himself and others was like his making du'aa' for himself and others; this is something that is enjoined, for all the prophets asked of Allah and prayed to Him, as Allah tells us in the stories of Adam, Ibraheem, Musa. " (Majmu' al-Fatawa, 1/182)

Ibn al-Qayyim (may Allah have mercy on him) said: "This phrase is inserted in the hadith, but it is a mistake on the part of some of the narrators." (Hadi al-Arwah, 1/89)

Types of Ruqyah

There are some important conditions that must be satisfied in a ruqyah to make it permissible. They were summarized by Ibn Hajar (AR): 

"There is a consensus among the 'ulama that Ruqyah are permissible when they satisfy three conditions: 

1 - To be with Allah's words or His names and attributes
2 - To be in Arabic or of an intelligible meaning
3 - And to believe that they do not have effect by themselves but by Allah (swt)." Fath ul Bari 10/240

In what follows, we discuss each of these conditions: 

1. Must Be with Allah's Words, Names, or Attributes 
As we will see below, all forms of Ruqyah reported in the Sunnah satisfy this condition. They either consist of specific portions of the Qur'an, such as al-Fatiha or Ayat ul-Kursiy, or contain a praise of Allah (swt) and an invocation of His help and protection.

2. Must Be with Clearly Understood Words This is an important condition that must be satisfied in order to eliminate any magic factors from the ruqyah.

3. Believing That the True Benefit Is from Allah (swt)

Similar to our earlier discussion of medicines, one must always believe that the true and ultimate protector is Allah (swt) alone, and that Ruqyah and medications are means that He created and He controls as He wills. Thus trust must be put in Him and not in the means that He created. Allah (swt) commands His Messenger (saw): So seek refuge with Allah (only); verily, it is He who is all-Hearer, all-Seer. (Al Ghafir 40:56).

Ruqyah from the Sunnah

Various forms of supplications for prevention or healing, some of which may be classified as Ruqyah, have been presented in this site. In what follows, we include some more, or refer to earlier ones, as the discussion warrants.

Ruqyah with Allah's Name

Abu Sa'id al-Khudri (RA) reported that Jibril came to the Prophet (saw) and said:, "O Muhammad, are you sick?" He replied, 'Yes.' He said: "Bismillahi arqik, min kulli shayin yuthik, min sharri kulli nafsin aw ayni hasid - With Allah's Name I shelter you (give you ruqyah), from all that ails you, from the evil of every soul, or that of the envious eyes. May Allah cure you; with Allah's Name I shelter you." Muslim.

Ruqyah with Allah's Book

'Aishah (RA) reported that Allah's Messenger (saw) came into her house and saw with her a woman who was treating her with ruqyah. He told her: 'Treat her (only) with Allah's Book.' Recorded by Ibn Hibban; verified to be authentic by al-Albani in as-Sahihah no. 1931. In what follows, we present Ruqyah with specific Surahs or ayat as is recorded in the Sunnah.

1. Ruqyah with al-Fatiha

Abu Sa'id al-Khudri and Ibn Abbas (RA) reported that a number of the Prophet's (saw) companions were on a journey. They stopped one night by the dwellings of a bedouin tribe who refused to host them and give them food. The chief of that tribe was then stung (by a snake or scorpion). His people tried everything possible to treat him, but to no avail. One of them suggested to seek help from the travellers. 

When they came to them, one of them said, "By Allah, I can perform ruqyah; but you have refused to host us. So I would not perform the ruqyah until you pledge to give us an offering." They agreed to give them a flock of thirty sheep, and the companion started blowing (with light spit) on the stung man's sting and reading al-Fatiha. He was immediately cured, like one who was tied and then set free. He stood and walked as if nothing happened to him, and they gave them their pledged offering.

Some of the companions said, "Let us divide this flock among us." Others said, "No, you may not take any pay for reading Allah's Book! Let us not divide the goats until we reach the Prophet (saw), tell him what happened, and see what he commands us."

When they reached al-Madinah, they came to the Prophet (saw) and told him what happened. He said (approvingly):'How did you know that it (al-Fatiha) is a ruqyah? You have done well! And indeed, the best thing to be paid for is Allah's Book*. So, divide it among you; and allot a share for me.' Al Bukharee, Muslim.

2. Ruqyah with al-Muawwidhat

As explained earlier, al-Muawwidhat are the last three Surahs of the Qur'an. The last two of them carry a clear meaning of ruqyah, and are presented below. Surat ul-Ikhlas (112) does not carry such meaning in an explicit manner, but contains concise and strong words of praise for Allah (swt), making it an important introduction to the succeeding two Surahs: (Say, "I seek refuge with the Lord of daybreak, from the evil of what he created, and from the evil of darkness when it settles, and from the evil of the blowers in knots, and from the evil of an envier when he envies.") 113 (Say, "I seek refuge with the Lord of the people, the King of the people, the God of the people, from the evil of a retreating whisperer, who whispers (evil) in the breasts of the people, (whether he is) from among jinns or the people.") 114

'Aishah (RA) reported: "When Allah's Messenger (saw) went to bed, he would bring the palms of both hands together, and blow into them while reading "Qul huwa Allahu ahad" 112, "Qul a'udhu bi rabb il-falaq" 113, "Qul a'udhu bi rabbi n-Nas" 114. He would then rub with them whatever he could reach of his body, starting with his head, face, and the front part of his body. He would do this three times. When he got very ill, he asked me to do that for him." Al Bukharee and Muslim.

'Aishah (RA) also reported: "In the final sickness in which he passed away, the Prophet (saw) used to blow over himself with al-Mu'awwidhat. When he became very ill, I blew with them for him, rubbing over him with his own hand because of the blessing in it." Al Bukharee and Muslim

We can use these Surahs for scorpion stings like it as been reported in a hadith.

3. Ruqyah with Ayat ul-Kursi

Ubayy Bin Ka'b narrated that he had a harvest of dates. He noticed that it shrunk every day, and decided to watch it at night. He did and noticed a beast that looked like a boy who attained puberty. He gave him salam, and it responded to him with salam.

He asked it, "Are you human or jinn" It replied, "Jinn." He told it, "Show me your hand." It showed him its hand, and he saw that it looked like a dog's, with fur like that of a dog covering it. He exclaimed, "Is this how jinn are like!?" It then told him, "All jinns know that there is no one among them stronger than me." He asked it, "What brought you here?" It replied, "We have been informed that you like to give charity, so we came to get some of your food." He asked it, "What would protect us from you?" It replied, "This ayah from Surat ul-Baqarah: (Allahu la ilaha illa huwa Al-Hayy ul-Qayyum,) (2/255) - whoever says it in the evening will be protected from us until the morning, and whoever says it in the morning will be protected from us until the evening."

In the morning, Ubayy came to Allah's Messenger (saw) and told him of that incident. He told him, 'The evil one has said the truth!' Recorded by An-Nasai.

Charging for Ruqyah

From the hadith relating that a companion of the Prophet performed Ruqyah and was paid for it many people justify being paid for Ruqyah, whilst this is acceptable it is also important to note from the same hadith that the chief of the arab tribe was healed first. And only then did he pay the companion however we find many people charging each time they see a patient whether they are cured or not.

For those who propose charging for each session regardless of a cure we say this creates a conflict of interest one could well ask are they really interested in the cure of the patient because if they cured the patient first time their income is reduced why cure someone the first time when they could charge them for 3 times or more!

Others drag out charging a person for their time and effort for for recited water or herbs etc. We advise its best to agree to a charge before hand and if a person is cured then payment is due if they are not then no payment should be due, as we doubt very much the desert chief would have paid anything if he was not cured. If however a person feels a genuine effort was made by the Raaqi then they can donate whatever is easy for them.

Epilepsy and Ruqyah?

Ibn 'Abbas once said to me, "Shall I show you a woman of the people of Paradise?" I said, "Yes." He said, "This black lady came to the Prophet (saw) and said, 'I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me.' The Prophet (saw) said (to her), 'If you wish, be patient and you will have Paradise; and if you wish, I will invoke Allah to cure you.' She said, 'I will remain patient' and added 'but I become uncovered, so please invoke Allah for me that I may not become uncovered.' So he invoked Allah for her." - Bukharee Book 7, Volume 70.

The above a hadith is referring to medical epilepsy, we cannot imagine the Prophet (saw) leaving a woman possessed by Shaytaan and telling her to have patience. If the Prophet (saw) had prayed for her it would have been classed as a miracle like praying for a blind person to see etc, instead he advised her to be patient with her condition. This is in no way related to epilepsy that is caused by the shayateen possessing a person, which is obligatory to treat, according to the principles of repelling oppression and aiding the oppressed.

I have done Ruqyah but I am not cured

Not everyone will be cured first time. However we believe if Ruqyah is done competently then inshallah with the permission of Allah you should be cured. As you know treating an illness consists of 2 parts, diagnosis and treatment. It may be in some cases that either of these components is lacking. It may be that the initial diagnosis may not have been entirely correct, therefore leading a person to actions that did not deliver a cure. Or it may simply be the treatment needs to be adjusted. It is also worth noting in certain cases the patient mabybe doing things contrary to the treatment.

For more detailed information on this topic, please visit the Ruqyah Myths page.

Strong magic / Sihr, stubborn Jinn

I have been to a few Raaqis and they have tried to help me but to no avail and they have said it is due to strong magic or stubborn Jinn ?
We believe the fact that you have not been cured is not due to the strength of the Jinn or Magic but rather the weakness of the Raaqi, either in terms of his knowledge or technique in treating you. There is nothing more powerful than the verses of Allah but we must know how to use and apply them in removing the Jinn or Magic. Not every Raaqi will be able to extract or deal with every type of Jinn or Magic and we would advise the Raaqi who fail to cure a person to stop using these terms, as they make a person feel weaker in their illness and denote strength for the disbelieving shayateen Jinn. And we know Allah says: "verily the plot of shaytaan is weak" but rather it would be more appropriate for the Raaqi to acknowledge their own limitations and refer you to someone who may have more knowledge and experience than them.

Treating black magic with more magic

Many people affected by Jinn either through a lack of knowledge or sheer desperation at times search for cures to Jinn, Jadoo, Jadu, Sihr, Voodoo, Black Magic or whatever they wish to call it, by going to magicians who basically do more magic! And in most cases make the situation worse by adding further magic to suppress the initial magic. But this is rarely effective and we would advise two wrongs do not make a right.

1 – There is nothing wrong with the Muslim reciting ruqyah for himself. That is permissible; indeed it is a good Sunnah, for the Messenger (peace and blessings of Allaah be upon him) recited ruqyah for himself, and some of his companions recited ruqyah for themselves. 

It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) was ill, he would recite al-Mi’wadhatayn over himself and spit drily. When his pain grew intense, I recited over him and wiped him with his own hand, seeking its barakah (blessing).” 

Narrated by al-Bukhaari, 4728; Muslim, 2192 

With regard to the hadeeth narrated by Muslim (220), according to which the Prophet (peace and blessings of Allaah be upon him) described the seventy thousand of this ummah who will enter Paradise without being brought to account or punished, and in which it says: “They are those who did not recite ruqyah or ask for ruqyah to be done, and they did not believe in bad omens and they put their trust in their Lord” – the phrase “they did not recite ruqyah” is the words of the narrator, not of the Prophet (peace and blessings of Allaah be upon him). Hence al-Bukhaari narrated this hadeeth (no. 5420) and he did not mention this phrase. 

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: 

These people are praised because they did not ask anyone to recite ruqyah for them, and ruqyah is a type of du’aa’, so they did not ask others to pray for them. The phrase “and they did not recite ruqyah” which is mentioned in the hadeeth is a mistake (on the part of the narrator), for their ruqyah for themselves and for others is a good deed. The Prophet (peace and blessings of Allaah be upon him) recited ruqyah for himself and for others; he did not ask anyone to recite ruqyah for him. His reciting ruqyah for himself and others was like his making du’aa’ for himself and others; this is something that is enjoined, for all the Prophets asked of Allaah and prayed to Him, as Allaah tells us in the stories of Adam, Ibraaheem, Moosa and others. 

Majmoo’ al-Fataawa, 1/182 

Ibn al-Qayyim (may Allaah have mercy on him) said: 

This phrase is inserted in the hadeeth, but it is a mistake on the part of some of the narrators. Haadi al-Arwaah, 1/89. 

Ruqyah is one of the greatest remedies that the believer should use regularly.  

2 – With regard to the du’aa’ that is prescribed for the Muslim to say if he wants to recite ruqyah for himself or for someone else, there are many such du’aa’s, the greatest of which are al-Faatihah and al-Mi’wadhatayn.

A group of the Companions of the Prophet (peace and blessings of Allaah be upon him) set out on a journey and travelled until they made came near one of the Arab tribes. They asked them for hospitality but they refused to do so. Then the leader of that tribe was stung, and they tried everything but nothing helped him. Then some of them said, Why don’t you go to those people who are staying (nearby)? Maybe some of them have something. So they went to them and said, O people, our leader has been stung and we have tried everything and nothing helped him. Do any of you have something? One of them said, Yes, by Allaah. I will perform ruqyah for him, but by Allaah we asked you for hospitality and you did not give us anything, so we will not perform ruqyah for you unless you give us something in return. 

So they agreed on a flock of sheep, then he started to blow on him and recite Al-hamdu Lillaahi Rabb il-‘Aalameen. Then he recovered quickly from his complaint and started walking, and there was nothing wrong with him. Then they have them what they had agreed to, and some of them (the Sahaabah) said, Let us share it out. The one who had performed ruqyah said, Do not do anything until we come to the Prophet (peace and blessings of Allaah be upon him) and tell him what happened, and we will wait and see what he tells us to do. So they came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and told him what had happened. He said, “How did you know that it is a ruqyah?” Then he said, “You did the right thing. Share them out, and give me a share.” And the Messenger of Allaah (peace and blessings of Allaah be upon him) smiled. (Narrated by al-Bukhaari, 2276, and by Muslim, 2201).

It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) was ill, he would recite al-Mi’wadhatayn over himself and spit drily. When his pain grew intense, I recited over him and wiped him with his own hand, seeking its barakah (blessing).” 

Narrated by al-Bukhaari, 4728; Muslim, 2192

The du’aa’s that have been narrated in the Sunnah include the following:

Muslim (2202) narrated from ‘Uthmaan ibn Abi’l-Aas that he complained to the Messenger of Allaah (peace and blessings of Allaah be upon him) about pain that he had felt in his body from the time he had become Muslim. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him: “Put your hand on the part of your body where you feel pain and say ‘Bismillaah (in the name of Allaah) three times, then say seven times, ‘A’oodhu bi ‘izzat-illaah wa qudratihi min sharri ma ajid wa uhaadhir  (I seek refuge in the glory and power of Allaah from the evil of what I feel and worry about).”

Al-Tirmidhi (2080) added: He said, I did that, and Allaah took away what I had been suffering, and I kept on enjoining my family and others to do that.” (Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 1696)

It was narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) used to seek refuge for al-Hasan and al-Husayn, and he would say: “Your father [ meaning Ibraaheemm peace be upon him] used to seek refuge with Allaah for Ismaa’eel and Ishaaq with these words: A’oodhu bi kalimaat Allaah al-taammah min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah (I seek refuge in the perfect words of Allaah, from every devil and every poisonous reptile, and from every evil eye).’” Narrated by al-Bukhaari, 3191.

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