In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear
brother in Islam, we would like to thank you for the great confidence
you place in us, and we implore Allah Almighty to help us serve His
cause and render our work for His Sake.
As
regards your question we'd like to cite for you the words of the
eminent Muslim scholar, Sheik Yusuf Al-Qaradawi, in his well-known book,
The Lawful and the Prohibited in Islam. He states: "Beautification and
elegance are not merely permitted but are required by Islam, and in
general it repudiates any attempts to prohibit them. Almighty Allah
says,
"Say:
Who has forbidden the adornment of Allah which He has brought forth for
His servants, and the good things of His providing?" (Al-A`raf: 32)
Islam
has, however, prohibited two kinds of adornment for men, while
permitting them to women. These are, first, gold ornaments and, second,
clothing made of pure silk.
"Ali
reported that the Prophet (peace and blessings be upon him) took some
silk in his right hand and some gold in his left, declaring, "These two are haram for the males among my followers." (Reported by Ahmad, Abu Dawud, an-Nasa'i, Ibn Hayyan, and Ibn Majah, who reports the additional phrase, "but halal for the females.") "Umar reported that he heard the Prophet (peace and blessings be upon him) say, "Do not wear silk, for those who wear it in this life shall not wear it in the Hereafter." (Reported by al-Bukhari and Muslim).
On another occasion, referring to a silken garment, he (peace and blessings be upon him) said, "This is the dress of a man who has no character.'' (Reported by al-Bukhari and Muslim)
The
Prophet (peace and blessings be upon him) once saw a gold ring on a
man's hand. He(peace and blessings be upon him) immediately took it from
him and threw it down saying,
"Does a person pick up a piece of burning coal and hold it in his hand?"
After the Prophet (peace and blessings be upon him) had left the place, someone asked the man, "Why do you not pick it up and benefit from it?" He replied, "No, by Allah! I shall not pick it up after the Messenger of Allah (peace and blessings be upon him) has thrown it away." (Reported by Muslim)
The
same prohibition which applies to the gold ring likewise applies to
what we observe among conspicuous spenders, i.e., the gold pen, gold
watch, gold cigarette case and lighter, gold teeth, etc.
The Prophet (peace and blessings be upon him), however, permitted men to wear silver rings.
On the authority of Ibn `Umar, al-Bukhari reported the former saying, "The
Messenger of Allah (peace and blessings be upon him) wore a silver
ring. After him, Abu Bakr and then `Umar and `Uthman wore it, until it
fell off his finger into the well of Arees." (Reported by al-Bukhari).
As
for other metals such as iron, there are no sound texts prohibiting
them. On the contrary, in the Sahih of al-Bukhari we find that the
Messenger of Allah (peace and blessings be upon him) advised a man who
wanted to marry a woman to, "Present her with a gift, even if it be ring made of iron." On the basis of this hadith al-Bukhari inferred the permissibility of iron rings.
The
Prophet (peace and blessings be upon him) made concessions in the
wearing of silken garments for medical reasons, as he gave `Abd
ar-Rahman ibn `Awf and az-Zubayr ibn al-`Awwam, both of whom suffered
from scabies, permission to wear silk. (Reported by al-Bukhari)
The Wisdom of These Two Prohibitions Concerning Men
By means of these two prohibitions which concern men, Islam's aim is to achieve certain noble educational and moral objectives.
Since
it is the religion of jihad (striving) and strength, Islam must
safeguard the manly qualities of men from any show of weakness,
passivity, and lethargy. Allah has made the physique of the man
different from that of the woman, and it does not befit a man to wear
clothes made of fine material or to adorn his body with costly
ornaments.
There
is, however, a social aim underlying these prohibitions. The
prohibition of gold and silk to males is part of a broader Islamic
program of combating luxuriousness in living. From the Qur'anic point of
view, luxurious living leads to weakness among nations and to their
eventual downfall; the existence of luxury is also an expression of
social injustice, as only a few can afford luxurious items at the
expense of the deprived masses of people.
In addition to this, luxurious living is an enemy of every call towards truth, justice, and social reform. The Qur'an says:
"And
when We intend that We should destroy a township, we permit its
luxury-loving people to commit wickedness therein. Then the word is
proved true against it, and We then destroy it utterly." (Al-Isra': 16) and again,
"And
We did not send a warner to any township without its luxury-loving
people saying, 'Assuredly we are disbelievers in that with which you
have been sent." (Saba': 34)
In
keeping with the spirit of the Qur'an, the Prophet (peace and blessings
be upon him) forbade Muslims any indulgence in conspicuous consumption.
He not only forbade the use of gold and silk to men but also forbade
men and women alike the use of gold and silver utensils.
Finally,
economic considerations also carry some weight here. Since gold is a
universal medium of exchange, using it to make household utensils or
ornaments for men does not make sense in economic terms.
Why Gold and Silk are Permitted to Women
Woman
has been exempted from this prohibition out of consideration for her
feminine nature, as the love of jewelry and ornaments is quite natural
and becoming for a woman. However, she is not to use her adornments to
attract men and arouse their sexual desires.
According to a hadith, "When
a woman puts on perfume and goes among people so that its scent reaches
them, she is an adulteress, and any eye which is attracted to her is
that of an adulterer." (Reported by an-Nasa'i, and also by Ibn Khuzaymah and Ibn Hayyan in their respective Sahihs).
And Allah Almighty warns women: "...that they should not stamp their feet in order to make apparent what is hidden of their adornment..." (An-Nur: 31)"
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