Tabarruk
means blessed. In special terms, it means to obtain blessing from the
pious. This is permissible, but there are some people who say to obtain
blessing from the pious or their posessions is impermissible and the one
who says it is permissible is leading the people into the way of shirk.
We, the Ahl as-Sunna, say that tabarruk is proved from the Qur'an and
Sunna and thus is permissible; to call it kufr and shirk is not
acceptable.
Proof from the Qur'an
Allah Most High says in the Qur'an:
"And
their Prophet said to them: 'The sign of his kingship is that there
would come to you an ark in which there is tranquility of hearts from
your Lord, and there is something left of the relics of the respectable
Musa and the respectable Harun, the angels raising it would bring. No
doubt, in it there is a great sign for you if you believe"
"In
the box there was Musa's and Harun's clothes, Musa's stick, and pieces
of the Old Testament and some things of the previous Prophets, which had
touched their bodies. When Banu Isra'il went to war they took that box
with them and they used to win"
From the above, it has been proved that it is permissible to keep the possessions of the pious for blessings.
Proof From the Ahadith
"The
Companions of the Prophet (may Allah bless him and grant him peace)
used to get blessings from him. At one time our Prophet (may Allah bless
him and grant him peace) performed wudu with some water. When he left,
Bilal (may Allah be pleased with him) came and saw the left over water,
took the water from the house and brought it outside.
The
Companions took the water and began to wipe it all over their bodies.
The other people who were behind were not able to get any water began to
wipe the water from the Companions hands and wiped it on themselves. In
this way everyone got the blessings from the water that the Prophet
(may Allah bless him and grant him peace) did wudu with"
"The
people of Madina used to take tubs of water to the Prophet (may Allah
bless him and grant him peace). The Prophet (may Allah bless him and
grant him peace) used to dip his hand in the water and the people used
to take the tubs back [to get blessings from the water]”
"Once
a barber cut the Prophet's (may Allah bless him and grant him peace)
hair. The Prophet's Companions were there as well. When the Prophet's
(may Allah bless him and grant him peace) hair used to drop, the
Companions used to catch the hair to prevent it from dropping onto the
ground and later kept the hair for tabarruk"
"Once
the Prophet (may Allah bless him and grant him peace) went to Umm
Salma's house. While in her house he went to sleep. While he was
sleeping he began to sweat. Umm Salma got a small bottle and began to
catch and collect the sweat of the Prophet may Allah bless him and grant
him peace). When the Prophet (may Allah bless him and grant him peace)
awoke he asked her what she was doing. She replied, 'I am collecting
your sweat and hope that my children will get blessings from this',
whereupon the Prophet said: 'Whatever you have hoped is right'"
"Once
Suhail (may Allah be pleased with him) gave the Prophet (may Allah
bless him and grant him peace) some water in a goblet. The Prophet (may
Allah bless him and grant him peace) drank some water from the goblet.
When the Prophet (may Allah bless him and grant him peace) had finished
drinking, Suhail kept the goblet for tabarruk. When the Khalif 'Umar ibn
'Abd al-Aziz (may Allah be pleased with him) asked him to give the
goblet to him, Suhail gave it. 'Umar ibn 'abd al-Aziz then kept it [for
tabarruk]"
"Asma'
(may Allah be pleased with her) had a gown of the Prophet (may Allah
bless him and grant him peace). Sick people used to come to Asma' and
she used to dip the gown in the water. She would then take the gown out
and give some of the water for the sick to drink for tabarruk"
"The
Prophet (may Allah bless him and grant him peace) had a large piece of
cloth. A person came to the Prophet (may Allah bless him and grant him
peace) and asked if he could have the cloth. The Prophet (may Allah
bless him and grant him peace) gave him the cloth. People asked the
individual, 'Why did you take the cloth, when the Prophet (may Allah
bless him and grant him peace) liked wearing it?' The individual
replied: 'I am not going to wear the cloth but when I die I want to be
buried in this cloth as it is blessed.' When the person died he was
buried in the cloth"
"Umar
(may Allah be pleased with him) asked 'A'isha (may Allah be pleased
with her) if he could be buried next to where Abu Bakr (may Allah be
pleased with him) and the Prophet (may Allah bless him and grant him
peace) were buried. She allowed him to be buried there. Umar said: 'This
is more valuable to me than anything on earth' "
This narration proves that to get tabarruk from the grave of the Prophet (may Allah bless him and grant him peace) is permitted.
"Khalid
ibn Walid (may Allah be pleased with him) had a hat. In the hat he put
two of the Prophet's (may Allah bless him and grant him peace) hairs.
Once he was in the battle of Yarmuk. The battle got very tense. Khalid's
hat dropped onto the ground. He got off his horse and picked up the
hat. After the war a person said to Khalid ibn Walid:
'You had a cheap hat and to pick it up during a war is not a wise thing to do.'Khalid replied :
'In
that hat I had the Prophet's (may Allah bless him and grant him peace)
hair; the blessing from that hair gives me victory in every battle"
"Mu'awiya had the Prophet's (may Allah bless him and grant him peace) nails and hair.He said: 'When I die can you bury the nails and hair with me in my grave'"
"'Umar
ibn 'abd al-Aziz had the Prophet's (may Allah bless him and grant him
peace) hair. He said: 'When I die bury me with the hair in my grave'
"Imam
Ahmed ibn Hanbal was asked,'Is it permitted to do masa [wipe one's
hands] over the mimbar of the Prophet (may Allah bless him and grant him
peace) or to touch the mimbar for blessing?' He replied, 'Yes it is
permitted.''Abdullah ibn 'Umar, Sa'id ibn al-Musayyid, Yahya ibn Sa'id,
and other great scholars of Madinah used to do masa of the mimbar"
"From
the grave of Imam al-Bukhari comes a beautiful smell of fragrance,
there are pillars built around the grave and when people go there they
take a small amount of clay from it [for tabarruk]”
"When
Hafiz Ibn Taymiyya passed away some people came and gathered around him
and sat close to his body to obtain blessing from him. Also a group of
women came and they drank from the water that was left over after
bathing him to get blessing from it as tabarruk. The left over leaves of
a tree which were also used in bathing him were distributed among
themselves for the purpose of tabarruk. Whatever touched his body, such
as his handkerchief or scarf which he wore round his neck, was sold for a
large amount of money, to someone to keep as tabarruk. People used to
come day and night to his grave, and some people use to even spend the
night there'"
If
you may obtain blessing from the clothes or from the water which is
left over from touching the body of Hafiz Ibn Taymiyya, then how can it
be wrong to get blessing from the other pious people of Allah. Or how
can that be called bid'a or an act of shirk?
One Clarification
Some
people assert that there is no benefit (blessings) in items possessed
by our Prophet (may Allah bless him and grant him peace) i.e. clothes,
hair, and nails. Those who doubt narrate ahadith in which our Prophet
(may Allah bless him and grant him peace) gave a shirt to 'Abdullah ibn
Ubayy as tabarurk, which had no effect for his forgiveness.
The
answer to this is that an unbeliever or a munafiq (hypocrite) will gain
no benefit from our Prophet's (may Allah bless him and grant him peace)
tabarruk. 'Abdullah ibn Ubayy was the leader of the munafiqin so how
can he gain blessings from the shirt. Yes, a believer - such as the
Companions -did benefit, as mentioned previously. They kept items such
as shirts, hair, nails and clothes. Some even asked to be buried with
these items.
The second answer to this question is provided by Hafiz Ibn Kathir:
"There
is a narration from the Salaf that the shirt which our Prophet (may
Allah bless him and grant him peace) gave was not for tabarruk. This was
because the munafiq gave a shirt to our Prophet's (may Allah bless him
and grant him peace) uncle, Abbas (may Allah be pleased with him) and so
it was in return only that our Prophet (may Allah bless him and grant
him peace) repaid him"
A
further doubt by those who disbelieve in tabarruk is with regards to
the tree where the Companions pledged their allegiance (bay'a) to our
Prophet (may Allah bless him and grant him peace).'Umar (may Allah be
pleased with him) saw that the people would go to the tree to gain
tabarruk so he had the tree cut. From this they claim that tabarruk is
not permissible.
Whenever
we mention our views on Islamic issues (such as those described in this
book) we are confronted by people who say: 'Show us the evidence in
Bukhari or Muslim.' We ask the same people to look in either of these
books and show us where the above mentioned narration is mentioned
regarding Umar's (may Allah be pleased with him) ordering the tree to be
cut down.
Consider the following:
1)
In Imam al-Bukhari's version he says that Sa'id ibn Musayib said:'My
father told me when he went to look for the tree of bay'a, he could not
recognize the place where it was and had forgotten the exact place where
it was' [i.e. it had disappeared]
2) Tariq ibn 'Abdullah says:'I saw one tribe there, who were performing their prayers.'
3)
In the last moments of Jabir ibn 'Abdullah, when he had lost his sight,
he used to say: 'If I could see today I would show you the tree where
the Prophet (may Allah bless him and grant him peace) received the bay'a
of the Companions"
The above mentioned narrations prove:
1) The tree was not cut, but vanished.
2) Companions, such as Jabir ibn 'Abdullah, knew where the tree was.
3) Tabi'un would go there to perform salat.
4)
From the narration in Bukhari we can say no one was stopped to go
there.Hafiz Ibn Hajar al-'Asqalani says in the commentary: "Some people
forgot where this place was, like Sa'id ibn al-Musayib's father, and
some knew where it was,
"During
the period of 'Umar's (may Allah be pleased with him) Khilafa, he went
for pilgrimage. When he passed Al-Hudaybiya he asked: 'Where is the tree
under which the bay'a took place?' A person replied:'This one.' Someone
else said: '[No, it is] this one.' 'Umar said: 'Forget the
inconvenience'"
Furthermore
the narrator of the hadith of the tree is Muhammad ibn Wadda and Imam
al-Bukhari has said that he is not reliable [al-'Asqalani, Tahzib
at-Tahzib, Biography of Ibn Wadda]
This
must be the reason why Hafiz Ibn Kathir has not mentioned the narration
about the cutting of the tree in his Tafsir, Ta'rikh, and not even in
Sirat an-Nabi.
The
evidence above proves that it is permitted to get tabarruk from the
pious people and their things in their life and after death. The Ahl
as-Sunna's belief is based upon the above evidence. However, there are
many more similar events proving the permissibility of tabarruk.
The
people who say that it is shirk/ kufr to believe in taburruk should
have proof from either the Qur'an or Sunna. There is no hadith that
proves that to get tabarruk from the pious is forbidden.
No comments:
Post a Comment